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Waipi’o Valley on the coast of Hamakua – probably the most beautiful place on the Big Island of Hawaii

The Waipi’o Valley is probably the most magical place on the Big Island. Hawaiian myths hold that the Waipi’o Valley Fortress is guarded by the Night Marches, the legendary spirits of the long-dead Kamehameha armies, and that the impossibly steep, eerily beautiful valley was carved by a boasting warrior who used his club’s strength.
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While the geological explanation is more prosaic and certainly much less colorful, it does not detract from the charm and charm of the Waipi’o Valley. Always ranked among the most beautiful places in the state of Hawaii, this valley is as amazingly beautiful as it is disturbingly difficult to see in its entirety.
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The steep canyon walls and green fields of the valley floor, a mile-long black sand beach, and the numerous huge waterfalls that surround the valley walls encourage visitors to explore, but this can prove challenging.
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There is a four wheel drive jeep leading down to the valley, but you really (and I mean REALLY) don’t want to drive it, even in a four wheel drive vehicle. The road is still steep (25% grade !!!), poorly paved, always narrow and winding, incredibly dangerous and tricky, deceptive and populated by local drivers who really don’t want you on their way.
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Really. Excursions to the valley by vans, horse-drawn carts and quad bikes can be booked from Honoka’a. Fixed-wing and helicopter flights also offer great spots from which to see this amazing piece of Hawai’i.
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Perhaps the most satisfying way to see the Waipi’o Valley, however, is the way the ancient Hawaiians did when they went straight down into it and then crawled, hoarsely, back. However, if you try this hike, don’t be fooled by the numbers.
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The hike may involve a loss in altitude of less than a thousand feet (and subsequent rise at the exit) and less than 2 miles in actual walking, but appears much longer; it’s hard, hot, dry, steep and yeah, did we mention hard? Really really hard; no one who is not in very good physical shape should try this trek – better pay for the van tour or flight. But the views and photos that can be captured on this difficult trek are worth the price of the sweat and the time.
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The hike down the valley takes about an hour. Allow twice as much to explore the valley floor and beach again, and at least an hour to return to the top. Be vigilant when walking along the way; local drivers do not give way to you, and tourist drivers are notoriously on the verge of losing control.
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If you go down to the valley there is no fresh drinking water available, so take plenty. When you reach the valley floor, the road on your right hand side (towards the ocean) leads to the beach and the spectacular 300-foot waterfall. Here you can hike through tamarisk and fir groves along a black sand beach, bathe in a waterfall or hike a ridge to the next valley. Be warned, swimming and surfing are only for experts here because of the strong currents and big waves. Do not try to walk past the headland cliffs into the neighboring valleys – it may seem passable and even tempting, but in reality it is impossible and extremely dangerous.
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At the crossroads at the foot of the valley, the jungle tunnel road crosses a private property on the left; you should have permission to drive or walk here. Along this road, deep into the canyon, there are numerous huge, crazy waterfalls and landscapes that you won’t see anywhere else on earth. The Waipi’o Valley is a truly magical place.
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There are no services available under the Observation Platform in the Waipi’o Valley. Hiking and camping in the valley are allowed only with a permit; There is one small guesthouse, but usually booked months in advance.
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Natural and human history: For the geologist Waipi’o, Pololu and other valleys of northern Hawaii provide excellent evidence of the remarkably ephemeral nature of the Hawaiian archipelago islands. The lava flows at the top of the Waipi’o Valley, which is crossed by the stream, and is less than half a million years old, indicating that the entire valley has since formed.
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At the beginning of the history of Pololu, Waipi’o and the valleys in between, the vents that had formed along the sides of Kohala Volcano turned into major faults; the relative up and down movement of these faults caused the large blocks of rock between the faults to sink relatively well, creating what geologists call “hornbeams” or flat-bottomed valleys.
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The jets poured from the relatively raised blocks into these grippers, causing erosion which further lowered the floor of the grippers by secondary steep jet cuts. At some point between 450,000 and 150,000 years ago, a large portion of Kohala’s northern side was disconnected and slid into the sea, creating the steep cliffs we see today on the northern side of the island.

The formation of the plunder, their subsequent traversing by streams and the cutting of the northern part of Kohala volcano by huge landslides make up most of the landscape we see in these valleys today, but the question arises: “why are the valley bottoms so wide and flat instead of the narrow, steeply sloping valley that normally would be expected from a small stream ”?
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Although streams continue to erode at the bottom of these canyons, there are two more geological processes over the landscaping of the Waipi’o Valley. Remember that because of their own enormous weight, all the Hawaiian Islands are slowly collapsing – or “collapsing” – into the hot plastic rocks beneath the Earth’s crust.
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This subsidence causes the canyon floor to sink constantly below sea level and thus fill up with sediment. Second, the mouth of the Waipi’o Valley acts as a funnel for the tsunami, causing them to retreat into the valley and shed vast amounts of sediment that also fill the valley. In fact, during the tsunami of 1946, the ocean flooded Waipi’o to a depth of 40 feet and a half miles inland! Filling the valley with these two processes explains why the valley floor is so wide and flat, rather than the narrow, steep valley we might expect here.
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The human history of the Waipi’o Valley is as interesting as its geological history. Waipi’o was considered a site of great mana (power) and was heavily cultivated in the pre-contact era. It was a favorite meeting place for the rulers of Ali’i, and many chiefs who owned lands and homes elsewhere on the island maintained royal homes in the Waipi’o Valley. Some historians estimate that there were as many as one hundred thousand native Hawaii at the time Captain Cook arrived in and around Waipi’o. Waipi’o has been inhabited for over fifty generations; the indigenous peoples of Hawaii believe that the power of their ancestors’ spirits infuses the earth today with mana and honua – power and peace.
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King Kamehameha the Great was brought here as an infant for security reasons. When he was born, many interpreted that Baby Kamehameha was the fulfillment of ancient prophecies that heralded the coming of a great king who would overthrow all other kings and unify the islands. This view did not suit many ruling families and did not fit their plans or ideas about who should lead the people of Hawaii. Fearing for her life, the young Kamehameha’s mother fled to the safety of relatives living in Waipi’o, hiding with her baby in the jungle when the royal family sent warriors to pursue him.
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The 1946 tsunami had almost completely cleared the people of Waipi’o and was more or less abandoned until the 1960s, when counterculture types and native groups began to return to it. Today, the population of the Waipi’o Valley is a colorful peculiarity of farmers, artists, surfing vagabonds, hermits, hermits, dreamers, and others whose only common goal is to make sure everyone stays out of the Waipi’o Valley.
CoinDesk reported that “these additional banking measures will have a major impact on the lower and middle classes who rely on Greek banks in their day-to-day business” rather than on the wealthy, who hold most of their collective wealth in foreign banks.
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Many economists and analysts have condemned Greece’s growing reliance on higher tax rates. Due to negligence, many financial experts believe that this will cause catastrophic cash flow problems for Greece’s shrinking middle class, which, as mentioned above, relies on cash; driving a larger wedge between the particularly rich and the poor. In short, the new banking rules, which aim to reduce the use of cash, are, after all, only to the detriment of the poor in Greece.
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So there were problems with the new rules. And the problems need to be solved. A prudent Greek with a frappi in one hand and a smartphone in the other had to find a way to circumvent these new rules. And so, interest in cryptocurrency began. But can cryptocurrency really help Greece in an increasingly volatile economy?
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